
Photo Citation: <https://www.facebook.com/photo.php?fbid=10152055837765464&set=a.383412905463.358112.315791905463&type=1&theater> Accessed 9/23/2012
"...we may come to love knowledge - our knowing - more than the thing known: to delight not in the exercise of our talents but in the fact that they are ours, or even in the reputation they bring us. Every success in the scholar's life increases this danger. If it becomes irresistible, he must give up his scholarly work. The time for plucking out the right eye has arrived."
"Social science in many ways depends on moral philosophy. In deciding how to measure causation and what to control for you’re making judgments about which causal mechanisms you are willing to consider and which situations you consider equivalent." (emphasis mine, citation below)That last sentence really captures one of the nuances that I have been pondering for the last several years.
"Do not chiefly direct your attention to those intellectual positions which controversialists feel it necessary explicitly to defend. More important and more telling for the deep understanding of a culture are the fundamental assumptions which adherents of all the variant systems within the epoch unconsciously presuppose. Such assumptions appear so obvious that people do not know what they are assuming. Indeed, they do not know that they are assuming anything, because no other way of putting things has ever occurred to them."I think that what we perceive as causation, and what we consider equivalent is one of those deeply rooted assumptions that we do not understand as being an assumption. And I think we should consider them deeply.
"Mercy doesn't change the need to speak truth. It transforms our motivation from a desire to win battles to a desire to represent Christ. It takes me out of the center and puts Christ in the center. This requires mercy.
Mercy takes people who are capable of open warfare over toothpaste tubes and toilet seats, and enlarges their vision to include a Savior. Mercy confronts a sinner wrapped in self-pity and protected by pride and shows him the way out of the darkness into the light. Mercy inspires us to move beyond "the power and government of self-love" back to the nobler and benevolent principles of our new nature."
The world is in bad shape, but we don't want to let our pipe go out under and circumstances, do we?
"The gospel of Jesus is not religion or irreligion, morality or immorality, moralism or relativism, conservatism or liberalism. Nor is it something halfway along a spectrum between two poles-it is something else altogether.
The gospel is distinct from the other two approaches: In its view, everyone is wrong, everyone is loved, and everyone is called to recognize this and change."I appreciate the layered thinking. I am typically so black and white, that anytime someone gives an alternative to a common false dilemma , it is helpful.
"The good things even of this world are far too good ever to be reached by imagination. Even the common orange, you know: no one could have imagined it before he tasted it. How much less heaven."
"The Christian thinks any good he does comes from the Christ life inside him. He does not think God will love us because we are good, but that God will make us good because he loves us; just as the roof of a greenhouse does not attract the sun because it is bright, but becomes bright because the sun shines on it."The ramifications of this truth has started to cultivate some old, hard ground in my life, and I am starting to see some green sprouts of life popping to the surface. Delightful to be absorbing some warm rays of His love toward me. Which is QUITE a different experience than trying to broadcast my own "goodness" toward Him to try and get His attention.
"How has it come about that we use the highly emotive word 'stagnation,' with all its malodorous and malarial overtones, for what other ages would have called 'permanence'?...Why does 'latest' in advertisements mean 'best'?""Lewis argued that this preoccupation with the present (and indifference to or suspicion of the past) was a function of living with so much technology
"I submit that what has imposed this climate of opinion so firmly on the human mind is a new archetypal image. It is the image of old machines being superseded by new and better ones. For in the world of machines the new most often really is better and the primitive really is clumsy.""He went on to argue that our assumption that everything is provisional and soon to be superseded - that we should live for the next thing rather than treasure and honor the permanent things - was the single aspect of modern life that detached us most thoroughly from all previous ages of history." (1)
"While feeling that I was born a member of your Society, I am nevertheless honoured to receive the outward seal of membership. I shall hope by continued orthodoxy and the unremitting practice of Reaction, Obstruction, and Stagnation to give you no reason for repenting your favour..." (2)Citation: