C.S. Lewis on Why Myth?

In  a review The Lord of The Rings in On Stories and Other Essays on Literature C.S. Lewis writes this about myth's place in our reading and thinking:

" 'But why,' (some ask), 'why, if you have a serious comment to make on the real life of men, must you do it by talking about a phantasmagoric never-never land of your own?' Because, I take it, one of the main things the author wants to say is that the real life of men is of that mythical and heroic quality. One can see the principle at work in his characterization. Much that in a realistic work would be done by 'character delineation' is here done simply by making the character an elf, a dwarf, or a hobbit. The imagined beings have their insides on the outside; they are visible souls. And man as a whole, Man pitted against the universe, have we seen him at all till we see that he is like a hero in a fairy tale?"

"The Value of myth is that it takes all the things you know and restores to them the rich significance which has been hidden by the veil of familiarity."

"We do not retreat from reality, we rediscover it. As long as the story lingers in our mind, the real things are more themselves... By dipping them in myth we see them more clearly."

In  Orthodoxy, G.K. Chesterton explains that he believes in fairy tales.  By the end of that book, I realized that I did too.  If we go through this life without the very real sense that the world around us has the characteristics of a myth, then we are missing the point, perhaps.  The fact that we are "used to it" doesn't make it any less astonishing.  As Lewis says in a letter to a Mrs. Johnson, "The good things even of this world are far too good ever to be reached by imagination.  Even the common orange, you know: no one could have imagined it before he tasted it. How much less heaven." And the same is true of all of our existence.

This is why I read myth and fantasy.  To remind me of the truth.

Citation: Quotes from Lewis' review of Tolkien found here <http://en.wikiquote.org/wiki/C._S._Lewis> Accessed 1/26/2013